Voodoo Black Magic Can Cure Your Inner Energy Aberration

Before asking a spell caster how to cast voodoo love spells, you also need to realize that these magic are exquisite in treating energy disorders that often impede lovers from creating a relationship with their beloved individual. Many of such diseases get fused to families and passed on to descendants. Therefore, an individual becomes prone to spending a loveless and lonely life even though he has never betrayed or shamed anyone.

Thus, professional enchanters regularly cast voodoo love spells that work on the targeted individuals and the person who has wished for it to exterminate the negative energies within their body. This magic powerful haitian voodoo spells karmic diseases and enables that person to be in happy, healthy love life. However, on an important note, if you are keen to locate and fix energy anonymity within you, ensure to have only voodoo love rituals. The reason is no other spells created from any other stem of magic won’t be able to execute it for you.

What do witch doctors actually do?

s part of trying to understand how Public Authority operates in such impoverished, marginal and conflict-affected places, Robin Oryem has been interviewing local witch doctors.

One thing every person wants to avoid is being associated with a witch doctor, but I took courage and informed the powerful voodoo spells(motorbike taxi) man that I was heading to the witch doctor’s place. He bombarded me with questions: What is your problem? Are you looking for riches? Has someone bewitched you? And his last word was that these people (witch doctors) are bad.

People certainly associate witch doctors with bad acts. They don’t associate witch doctors with, for example, deciding whether widows, with or without children, can stay on the land of their dead husbands, return to their maiden home or have the choice to reject or accept a protector (male relative of their late husband)?

Yet these are just some of the roles I discovered when I interviewed some witch doctors in Northern Uganda as part of my research for CPAID. Let’s hear from Akumu Christen (a female witch doctor):

‘It was in 2009 when I became a witch doctor, even though I never wanted to be one. In 2005 I was attacked by a ‘jok’ for the first time’.

Robin: ‘She was trying to show me what she uses in her daily work, Each one of those things has got different roles to play. The spear represents a god call Jok Kalawinya. Kalawinya is summoned when someone is possessed by evil spirits. The Bible represents a god called Mary, Mary is a white and she loves peace, so for most powerful voodoo priest bringing peace, they summon her. The beer bottle represents a god call Jok Kirikitiny. Kirikitiny is a god from the Karomonjong ethnic groups – he is concerned with protection. The small syrup bottles contain a liquid substance which she takes before starting her work, it makes her see and hear from the gods.’

A jok is a class of spirit within the traditional belief system that is viewed as the cause of illness. Traditional healers (known as ajwaka) first identify the jok in question and then make an appropriate sacrifice and ceremony to counter them. Alternatively if such an approach is unsuccessful the person possessed by the jok can go through a series of rituals to gain some level of control over the jok and then themselves become ajwaka.

‘This jok wanted me to become a witch doctor. When I resisted, I became mad for three months, but in the fourth month I was taken from voodoo doctors near me a born-again Christian and the jok left me alone. But that liberty only lasted for two years and then I suffered the hardest attack yet from the jok. I became mad for the second time and lived in trees like a monkey for three months without eating food or drinking water and without coming down to the ground. Then my sister brought another witch doctor to initiate me into being a witch doctor, which was what the jok wanted all along, and that’s how I became a witch doctor.

‘I was scared because of what people would say but I now have realised that this jok–known as jokajula- does not support wrong-doing like killing people. I don’t do rituals to kill people but to help them’.

Akumu Christen now helps the people in her neighbourhood town. Paico, in different ways, including:

Mental Health Worker: Helping victims or(LRA) returnees by trying to stop or prevent spirits from attacking them. Or stop them from being haunted or rerunning in their minds the bad things that they did in the bush, preventing nightmares and helping them cope in their community.

Peace Maker: Participating in the reconciliation of two clans, where one killed a person from the other clan. Beside that she is also involved in summoning the spirit of the dead to ask him who should receive the ‘kwo money’(blood money paid to the victim’s family/clan).

Family Therapist: End barrenness voodoo near me women, which is hugely important because children are very significant to an Acholi: for a home to be called a home it should have children around.

Repair broken marriages or relationships.

Livelihoods Promotion: Remove bad luck and make people rich, especially those who have been put into bondage by bad people who want them to remain poor.

Disaster Prevention: She is summoned by the communityhttps://nazing.co.uk/ elders to perform rituals to prevent natural calamities like drought or floods.

These are some of the things she does, but she is also a mother of two children with a very loving husband.

By Olivia Bradley

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